"A
preacher's duty is to love the Supreme Personality of Godhead, make
friendships with Vaishnavas, show mercy to the innocent and reject or
neglect those who are envious or jealous."
--Srila
Bhakti Vedanta Swami, CC, Madhya 1.218
This Math's Preaching Manifesto
We must always
expect success in the form of
grace from the Lord and His devotees.
We should
not approach strangers with any
preconceived notion as to who may be "fit or unfit" to hear the message
of our Divine Master.
We should
not approach the preaching field with
the expectation of any personal or material gain or fear of personal
loss.
We must be
ever mindful that the Lord is our
only protector and that we are always under the watchful eye of Sri
Gurudeva who is our "ever well-wisher" and eternal guide.
At all
times remember, the material world is a
place of misery and all are suffering regardless of pretense to the
contrary.
I
am not
my body, I am not part of the material world, I am an eternal
spiritual being.
I believe
myself to be non-different from my
body, mind, senses and intellect due to maya (illusion).
I have
accepted the subjugation of maya
(illusion) willingly to attempt to fulfill my exploitative desires.
There
is
no end to exploitative desires which are never fulfilled. As
such I am never happy.
The
material world is an unnatural, unceasingly destructive environment
for the conditioned soul.
The only
means for deliverance is Hari Nama
Sankirtan (congregational chanting of the Lord's Holy Names).
The
best
kirtan is preaching the precepts of Sri Sri Guru Gauranga.
The
best
preaching method is the brhat mrdanga. Brhat mrdanga means the
distribution of something tangible which enables the kirtan to continue
beyond the control of the originator. Including: printed matter, hard
media containing audio and video files, soft media such as broadcasting
via radio, television or the internet.
The
preacher should be sympathetic towards the
sufferings of the conditioned souls being mindful of his own suffering.
Promotion
of Indian or Vedic culture and
traditions and welfare work done by the method of applying salve on the
wounds of those afflicted by material sufferings is not preaching.
The most
valued member of society is the preacher
of Krishna consciousness.
Those not
directly engaged in preaching must
support those who are by all means possible.
Those who
lend their support will gain the favor
of the Lord and His devotees.
The
preacher, having gained such support should
not be diverted to other matters except as emergency dictates.
Hari nama
must be received by transcendental
conveyance via the pure devotees of Sri Sri Guru Gauranga through a
process authorized by Them.
The
only
authorized process to receive the Holy Name is the diksha that
occurs when a sincere seeker is acknowledged as such and accepted as a
disciple by a guru in the line of the siksha guru parampara authorized
by Srila Saraswati Thakur.
After
receiving the Holy Name one becomes a practitioner of Krishna
consciousness.
The
only
means of progress for the practitioner is devotional service
conducted under the guidance of a higher Vaishnava.